Why is ethiopia cursed

Now those who were scattered went about preaching the word. Philip went down to the city of Samaria and proclaimed to them the Christ. Gather together, yes, gather, O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord , before there comes upon you the day of the anger of the Lord.

Seek the Lord , all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. For Gaza shall be deserted, and Ashkelon shall become a desolation; Ashdod's people shall be driven out at noon, and Ekron shall be uprooted. Woe to you inhabitants of the seacoast, you nation of the Cherethites!

The word of the Lord is against you, O Canaan, land of the Philistines; and I will destroy you until no inhabitant is left. When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—.

Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.

Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber.

In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. Thus the heavens and the earth were finished, and all the host of them.

And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens. When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, In the beginning, God created the heavens and the earth.

The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night.

And there was evening and there was morning, the first day. So shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

To him who loves us and has freed us from our sins by his blood In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying,. Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall?

Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains.

Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.

I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. And when he heard [it], he sent messengers to Hezekiah, saying,.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no God.

Behold, therefore I [am] against thee, and against thy rivers, and I will make the land of Egypt utterly waste [and] desolate, from the tower of Syene even unto the border of Ethiopia. But if a woman becomes pregnant before participating in a marriage ceremony, her child is considered "kumbaso," a mingi curse that occurs when parents fail to perform the appropriate series of rites before conceiving.

Erma cannot marry, though, until her older sister has first been wed. There is a potion she can take; the village medicine man can mix a concoction of roots and herbs that will make her sick and might cause her body to reject her pregnancy, taking her baby's life before others can take it from her. Many women choose this path. Erma won't. Because this time, at least, she has some reason to hope that her child might be spared a violent death.

Far away from her village, she has heard, there is an orphanage for mingi babies. She has pleaded with village leaders to let her child go there. Either way, though, she won't be allowed to see her baby. Once again, she'll be left to dream about what her child might look like.

Again, her head hangs low. Again, the boy next to her drops his own head into her lap, glancing up with a wry smile. This time, though, Erma doesn't smile back. She gently strokes his smooth brown cheek. Her beads, her animal skins and her jewelry have been replaced by a tattered shirt and loose-fitting skirt. In that and most other visible regards, Mashi Lamo is indistinguishable from the other inmates at the Jinka Prison Institute.

Yet everyone in this ragtag penitentiary knows who she is. It is very sad. It is not typical for Kara mothers to be asked to kill their own mingi children — and none are known to have done it of their own volition. In any case, fellow Kara say Mashi could not have killed her baby; she was far too weak after the birth to have done such a thing. It was other women who took the child away, they say.

More Videos Educating kids to solve Africa's problems An upbringing of discovery Miracle doctor in Africa A beacon of independence But when police arrived, Mashi took the blame. Within days, she had been sentenced to three years in prison. She had no attorney, and there was no trial. She may be a prisoner today, but her past and future are inexorably Kara.

Mashi can speak and understand only her native language. She's never been to school. When she is finally released, there will be only one place to go. And so, under the watchful eyes of several other Kara prisoners, Mashi stands by her story. But asked if she deserves to be in prison, the teenager sinks her face into her hands. This was our culture. A few feet away, another young prisoner — girlish in figure and demeanor — hides behind a corrugated metal wall and listens in. Prison guards say she is the only other person serving time here for a mingi killing, and they say she shares Mashi's plight.

But she cannot bring herself to speak of what happened. Unevenly executed as it might be, the government's effort to crack down on mingi killings has had an effect on the Kara. Combined with other interventions, the fear of prison might be helping to save some children.

A kumbaso baby had been born. Leaders asked Ari to supervise the child's execution. Soon, the child was dead, and Ari escorted a group of women away from the village to throw the tiny boy's body into the bush. What became of the child's remains? Today, Ari is the leader of Korcho village, and he counts his participation in the boy's death as one of his proudest memories. It is extremely uncommon for police officers to make the arduous trip from Jinka to any of the Kara villages, but Ari says he and other leaders are nonetheless wary of the threat of prison.

At some point, he says, the government will want to make an example out of someone of his stature. But Ari, who wears his hair taut under a hard, red clay bun in the way of his tribe's warriors, has not stopped believing in the dark magic of mingi. And so he and others have found a different way to carry out the killings. They will not drown or suffocate the children, as they once did. A lot is at stake for Egypt as well.

The most immediate concern is the threat of a decreased water supply from its largest source, at a time when severe shortages for agriculture and human consumption are already looming. Furthermore, the upstream riparian countries now want — and are entitled to — their own share of water. Control of the Nile has long been a matter of dispute, as John Waterbury documented in his book, Hydropolitics of the Nile Valley. Egypt insists that two episodes remain relevant today.

The first is an exchange of letters in between the governments of Egypt and Britain, in which Britain recognized that Egypt had historical rights to the Nile and that water would be shared between it and Sudan, with 48 billion cubic meters going to Egypt and 4 billion to Sudan. Britain, which controlled Sudan jointly with Egypt under a condominium agreement, was supposedly negotiating on behalf of all its territories with an interest in the Nile.

In reality, the interests of all upstream countries were completely overlooked. Ethiopia, the source of 80 percent of the Nile water reaching Egypt, was already bound by an earlier treaty imposed by Britain on Emperor Menelik forbidding him to build dams on the Nile. In , Egypt and independent Sudan renegotiated the agreement, increasing their own shares of Nile water in the same lopsided proportion and again ignoring the rights of upstream riparian countries.

In the following decades, as more countries sought to develop their economies and access to water became increasingly important, new international efforts were made to codify the rights of riparian countries, including the approval by United Nations General Assembly of the Convention on the Non-navigational Uses of International Water Courses in Nevertheless, Egypt insists that the original agreements with Britain and Sudan that recognized its acquired rights to a disproportionate share of Nile water are still valid; a contention that other countries do not accept.

As a result, when the Nile riparian states established the Cooperative Framework Agreement on water allocation in , Egypt and Sudan refused to sign it. The two countries held countless talks, hired commissions of experts to report on the impact of the dam and in even agreed on a declaration of principles not to inflict damage on each other.

In the United States offered to mediate, but the effort got nowhere because these crucial details were never finalized and eventually Ethiopia suspended its participation. At that point, Egypt started talking an increasingly bellicose tone, discussing military action to halt the construction of the dam.